Suicide Postvention
Answering the Unanswerable: Counselling those bereaved by suicide
The effects of a suicide on whānau and hapū, friends, work colleagues, and communities are deep and lasting. Many individuals undergo a complex grieving process, which is intensified by the stigma associated with suicide or mental illness.
Suicide poses an elevated risk of additional suicides within families. Intergenerational suicide contagion is now acknowledged as a notably heightened risk factor, with certain studies suggesting that a family history of suicide can amplify the risk ten times. Counselling should address intergenerational suicide and suicide clusters. As stated by Shneidman, postvention serves as "prevention for the next generation."
It's crucial for counselors supporting those grieving a suicide loss to not only be skilled in bereavement support but also in helping individuals or families find meaning in the death in a manner that reduces the risk of suicide contagion within the family.
Suicide poses an elevated risk of additional suicides within families. Intergenerational suicide contagion is now acknowledged as a notably heightened risk factor, with certain studies suggesting that a family history of suicide can amplify the risk ten times. Counselling should address intergenerational suicide and suicide clusters. As stated by Shneidman, postvention serves as "prevention for the next generation."
It's crucial for counselors supporting those grieving a suicide loss to not only be skilled in bereavement support but also in helping individuals or families find meaning in the death in a manner that reduces the risk of suicide contagion within the family.
Workshop Description:
Bereavement by suicide has similarities with all other forms of grief, but it also has distinct differences. The workshop's primary focus is on comprehending these unique attributes, recognizing how they affect individuals and relationships, and addressing them within a therapeutic setting.
The grieving process is known to be intricate and can extend far beyond other forms of bereavement, with lasting effects that may persist for years following the death. This workshop offers insight into the unique aspects of grief when providing support to individuals or families who have experienced a suicide loss.
The impact of suicide can extend far beyond the individual's close circle to affect a larger number of people. Studies suggest that up to 135 individuals may be influenced by each suicide. Therefore, with the significant prevalence of suicide in our society, it is crucial for counsellors and clinicians to be able to effectively support these clients by comprehending the complexities of grief related to suicide.
The grieving process is known to be intricate and can extend far beyond other forms of bereavement, with lasting effects that may persist for years following the death. This workshop offers insight into the unique aspects of grief when providing support to individuals or families who have experienced a suicide loss.
The impact of suicide can extend far beyond the individual's close circle to affect a larger number of people. Studies suggest that up to 135 individuals may be influenced by each suicide. Therefore, with the significant prevalence of suicide in our society, it is crucial for counsellors and clinicians to be able to effectively support these clients by comprehending the complexities of grief related to suicide.
Location | Date | Location | Date |
Tāmaki Makaurau - Auckland | Ōtautahi - Christchurch | ||
Ōtepoti - Dunedin | Whanganui-a-Tara - Wellington | ||
Online |
Dealing with the Aftermath: A fresh approach to responding to the impact of suicide in different settings
Are the current suicide postvention response models, critical incident plans and bereavement support services fit for purpose and culturally responsive so to be effective in reducing the potential of suicide contagion?
Our understanding about effective suicide postvention continuously evolves as more research and evaluation has been undertaken.
In order for suicide postvention responses to be impactful they must be grounded in an up-to-date understanding of suicide epidemiological data and suicide trends; populations who are impacted by the suicides; the phenomenon of contagion and how it manifests itself; and the consequential individual, whānau and public narratives that occur as those impacted attempt to make sense of the death and to answer the question of why.
Hear why suicide postvention specialist and programme evaluator, Barry Taylor believes there needs to be a review of how we deliver postvention services and where the focus should be.
Based on his suicide postvention work in Australia, he conceptualised, designed and established the Wellington Region Suicide Postvention Response Service over 10 years ago, a model which postvention response services around the country is based. As with most service moodels there is always a challenge with replication and transferability of models.
Topics covered will include:
- Assessing the risk of suicide contagion
- Postvention mapping
- Difference between postvention and bereavement support
- Principles, objectives and activities of suicide postvention
- Developing postvention policies and proceedures
- Community based postvention response - a critique
The impact of a suicide on whānau and hapū, friends, work colleagues and communities is both profound and enduring with many experiencing a more complicated grieving process that is compounded further by the stigma of suicide or mental illness.
Suicide brings a heightened risk of further suicide within whānau, friendship circles, social and sporting networks, schools, workplaces, professions and communities. Among whānau, Intergenerational suicide contagion is now recognised as a significantly increased risk factor, with some research indicating that history of suicide in immediate family can increase suicide risk tenfold. Postvention responses need to focus on intergenerational suicide as well as suicide clusters. According to Shneidman, postvention is "prevention for the next generation."
Suicide brings a heightened risk of further suicide within whānau, friendship circles, social and sporting networks, schools, workplaces, professions and communities. Among whānau, Intergenerational suicide contagion is now recognised as a significantly increased risk factor, with some research indicating that history of suicide in immediate family can increase suicide risk tenfold. Postvention responses need to focus on intergenerational suicide as well as suicide clusters. According to Shneidman, postvention is "prevention for the next generation."
Primary Aims of Postvention:
- Mitigate the impact of the suicide death
- Minimise the risk of suicide contagion
- Promote healthy recovery in whānau, social networks, settings or communities
Drawing on the contemporary research and thinking in postvention Barry will offer an outcome framework for the provision of suicide postvention in settings such as schools, mental health NGOs and workplaces or community based suicide postvention inter-agency collaborations.
This workshop aims to build understanding of effective strategies to respond to a death by suicide in different settings: whānau & hapū, ethnic groupings, schools, workplaces, organisations and communities. The workshop also outlines the differences between suicide postvention and suicide bereavement support and how best to manage the tensions between the two approaches.
The principles, objectives and activities of suicide postvention will be discussed. In addition the assessing risk of contagion, postvention mapping, community postvention risk audit, developing an at-risk registry and the roles and responsibilities of community postvention action groups will be covered.
The principles, objectives and activities of suicide postvention will be discussed. In addition the assessing risk of contagion, postvention mapping, community postvention risk audit, developing an at-risk registry and the roles and responsibilities of community postvention action groups will be covered.
Honouring Not Glorifying: The dynamics of the suicide tangi or funeral service and its role in the prevention of further suicides and bereavement support
What is said and how it is said can have a significant impact on those who are bereaved. Care must be taken to ensure that the messages conveyed and what happens in the funeral does unintentionally glorify suicide that could lead to others finding suicide as an appealing solution to their life difficulties
With increasing number of people dying by suicide, especially young people, concern has been expressed about the potential risk in tangis and funerals of glorifying suicide which could lead to further suicides.
The facilitator of this course will draw upon his extensive experience of working with people and communities affected by suicide, establishing effective community responses to copycat suicides, his leadership in the loss and grief sector and as a funeral celebrant. He has worked with numerous indigenous communities as they have debated the sensitive issues of observing cultural funeral rituals (tikanga) and their concern of not glorifying suicide, especially in their tamariki.
His international experience includes being the State President of National Association for Loss & Grief (Victoria) and convenor of the Victorian Loss & Grief Practitioners Accreditation Board. He developed and delivered nationally a certificate training programme for the Australian funeral industry on loss and grief and has 26 years’ experience as a funeral celebrant. He has lectured at theological colleges and training programmes for funeral celebrants on the role of ritual in grief processes and the pastoral care needs of those bereaved by suicide.
The facilitator of this course will draw upon his extensive experience of working with people and communities affected by suicide, establishing effective community responses to copycat suicides, his leadership in the loss and grief sector and as a funeral celebrant. He has worked with numerous indigenous communities as they have debated the sensitive issues of observing cultural funeral rituals (tikanga) and their concern of not glorifying suicide, especially in their tamariki.
His international experience includes being the State President of National Association for Loss & Grief (Victoria) and convenor of the Victorian Loss & Grief Practitioners Accreditation Board. He developed and delivered nationally a certificate training programme for the Australian funeral industry on loss and grief and has 26 years’ experience as a funeral celebrant. He has lectured at theological colleges and training programmes for funeral celebrants on the role of ritual in grief processes and the pastoral care needs of those bereaved by suicide.
Topics covered:
- The funeral of someone who has died by suicide – Why the concern?
- Mitigating against the potential for suicide contagion
- The stigma of suicide and mental illness
- The role of the tangi or funeral service in community debriefing after a suicide
- An overview of the issues for those bereaved by suicide and how the tangi or funeral service helps
- Honouring not glorifying - how to manage the tension between the two and why it is important
- Ways to discuss / address the topic of suicide in a funeral – helpful and unhelpful messages
- The dynamics of symbolic gestures and actions
- Working with the family in preparing the funeral
I Just Want to Know Why: Making sense of suicide
An information seminar where those bereaved by suicide, in a safe forum, can ask those questions they have wanted to ask and for those questions to be respectively answered.
“Why?” is often one of the first questions for those bereaved by suicide as they seek to make sense of the death. A question to which there is often not an exact or obvious or immediate answer and may in fact never be answered in a way that satisfies the bereaved person’s need to understand.
That is not to say that it is not a question worth asking and that the enquiring about the question is an important part of the bereaved person's healing journey. Recognising the need for a forum in which thoese bereaved by suicide can explore the question of why was the inspiration behind designing this seminar specifically for people bereaved by suicide. Acknowledging the vulnerability that can arise in asking questions for those attending, the seminar allows those attending to ask those questions that may be difficult or even painful to ask, creating a safe and caring environment is a primary concern in delivering the seminar. This information seminar, , provides the opportunity for those attending to learn more about the phenomenon of suicide, why people kill themselves, what leads people to make such a decision and understanding, the suicidal person’s thinking process. Barry draws his insights from thirty five years of working with suicidal people as well as supporting those bereaved by suicide. He covers the latest research and thinking on suicide and his lived experience of living with depression and suicidal thinking.
Topics include:
- An overview of suicide and why people kill themselves
- Whose fault is it? The a
- Is suicide a selfish act? – Understanding the suicidal person’s thinking process
- The suicidal moment
- Copycat suicides and inter-generational suicide – why it happens
Delivered on RequestThis information seminar is delivered on request. The preferred model is for a community agency to host the seminar. The format found to be the most useful is for the seminar it to be run on a day in the weekend - 10am to 3pm. The seminar can be adapted to a two hour evening session.